ABSTRACTS

 

The Emergence of the Relationship Church-State: Max Weber’s Theme

 

            Utilizing Weber’s explanations from The Sociology of Religion, this paper examines three specific questions: First, how can we best define church and state; second, what have been the relationships between them in major civilizations; and, third, what is the ideal typical construct most useful in thinking about these relationships.

It is suggested that those nations, which accepted Christianity as a dominant religion, developed a unique church-state relationship.  As a result of this relationship particular social arrangements, such as state-theism, theocracy, and separatism emerged in eastern and western Christian societies.

                       

 

Protestant Groups and Their Beliefs in Thessaloniki

 

            This is a study of Presbyterians, Baptists, Pentecostal, and Apostolic groups in Thessaloniki, Greece.  This study investigates the social significance of forming such groups in a predominant Greek Orthodox environment.  It suggests that the structural position of such sectarian groups has a strong impact on members’           secular behaviors, rather than the doctrinal positions of Protestantism.

Furthermore, it suggests that general uneasiness by Orthodox groups toward these Protestants is unwarranted.

 

 

Contradictory Beliefs as a Factor of Illusory Correlation

 

            This empirical survey examines whether illusory correlation is the result of contradictory values.  If so, any factors that affect strong beliefs in contradictory values (i.e., cultural and personal validations, family experiences and lessons, or transmission of family proverbs and adages) can also affect illusory correlation.

Thirty-eight African American students at Coppin State College were presented with a set of contradictory values and then responded to an evaluating rating of two groups.

The results indicate a significant correlation between contradictory values and illusory correlation.

 

 

 

 

 

 

Kafeneia: A Case Study of Family Alienation

 

            This is a participant observation case study of Greek coffee houses undertaken in 1992 and 1995.  The analysis suggests that conversations in adult, male kafeneia serve several functions for the participants.

Additionally, a relationship is explored between the informal kouvenda leaders in such establishments and the degree of their alienation from their families.

 

 

 

Self-Monitoring: The Case of Greek Male Conversationalists

 

            This is an empirical case study of twenty, Greek male coffeehouse conversationalists undertaken in 1997 and 1998.  The analysis suggests that traditional male self-images, in most instances, negate the expected differences between high and low self-monitors.

 

 

The Apostle Saint Paul: A Sociological Perspective

 

            Recent books and films, as well as political campaigns, have brought Jesus back into the public eye, but the apostle to the gentiles, whose epistles fill many pages in the New Testament has been for generations under a cloud of contempt. Nevertheless, the small Jewish sect he so fervently nourished and to which devoted his entire adult life spread with uncanny rapidity through the Greco-Roman world. Why? Recent scholarship and archaeological evidence suggests that Paul’s mission and work was different from that which was attributed to him by the early fathers of the church and later generations of church historians, theologians, and leaders of current social movements. This research utilizes current evidence to show Saint Paul’s significance without the misconceptions.

 

The Relationship between Student Learning Styles, Selection of Course Delivery Format, and Academic Performance

 

             The goal of this research was to investigate the role of student learning styles on student selection of, and performance within, academic coursework which was delivered in either a full online or in a traditionally face to face format. Kolb’s (2005) theory of individual learning styles was used to designate participants’ preferred cognitive strategy for incorporating new knowledge and experiences. Results show that no unique relationship exists between student learning style and their selection of a traditional face to face course compared to a fully online course. Furthermore, student performance both within and across each course delivery type was not influenced by learning style. Implications of these finding are discussed.